A shaman knows that everything is alive and has a
spirit. It is easy to understand that animals, birds, plants and trees are
living, but to the shaman so are the rivers, mountains, oceans, stones, hills
and everything else in our environment. In a shaman’s eyes, nothing can be
separate from the living fabric of the spirit world.
The tribe’s village, the hunter’s bow and sacred
objects have spirits, too. Human-made things can become inspirited as they are
created. Through use and care, they become stronger. Indeed, we can enliven any
object through our interactions. We intuitively understand this since we often encourage
our car to start on a cold morning or when it is having trouble running. We
behave as we do because in our heart, we have come to recognize it as a living
being. Sighing with gratitude when we enter our home in the evening is similar
to a child surrendering to the embrace of a loving grandparent. We feel
enfolded and safe. Through our love and caring, we have transformed things into
beings.
Groups and organizations have a spirits, too. Whether
it is a family group, tribe, church, school or other organization, these
entities nourish their members and are in turn energized and renewed by their members’
participation. When we feel buoyed by
“team spirit,” we are literally getting support from the spiritual entity of
that group. When we feel energized by a visit to the local nature center we are
receiving nurturance not only from the natural world but also from the
organization that sustains it. When we feel that we have grown and changed in a
class, we have drawn energy from the organization that ran the program. When we
have enjoyed a few quiet hours in a library or local bookstore we have been fed
by the time and energy that the staff and organization put into the space.
In a tribal society, the shaman’s role is to act as a
facilitator between the human realm and that of the other spirits that inhabit
the environment. Through interaction with these spirits, shamans understand that
the intrinsic interdependencies among them all sustain life. In addition,
shamans know that we are so interconnected that we are in a constant dance of
mutual impact upon one another. The many spirit beings in the shaman’s environment are
also potential sources of power, as a shaman’s ability to heal is based upon
the power-filled relationships forged with the spirits. Since shamanic abilities are dependent upon
these affiliations, shamans understand the fundamental necessity for keeping
these alliances healthy and strong.
As a result, an attitude of harmonious give-and-take
becomes the guiding principle in exchanges within all of the shaman’s associations.
The shaman-healers of the high Andes refer to this idea of mutual, respectful
interaction—which must be always monitored and lovingly attended to—as ayni, which is translated as “sacred
reciprocity.” By referring to this mutually beneficial interchange as sacred, they underline a kind of
holiness to being in right relationship. In other words, when we interact in
this manner, we are somehow more in alignment with the fundamental framework of
existence. In other words, when we operate with love and caring in
our lives, we refresh the spirits around us. In turn, these spirits are able to
return the favor with their vibrancy. We step into a cycle of nourishment that
is reciprocal and sacred.
You don’t have to be a shaman to draw strength from
alliances with other spirits. Our friends and loved ones nourish us. Our pet’s
presence can encourage us when we are feeling down. The rushing river calms our
soul. These spirits provide us with nourishment as palpable as food and water.
If any of them were to suddenly go way, we would grieve and feel a pain in our
heart. Our own spirits would sustain a loss through their absence.
Shamans understand that any spirit may be wounded, weakened or diminished. When this
occurs, that which is enlivened by that spirit begins to weaken. It is obvious
that if we do not feed our child, dog or plant, they will eventually die. This
holds true for every entity around us. If we take more spiritual, emotional or
physical nourishment from something than we act to replenish, the spirit of the
organism cannot be sustained.
Organizations and groups have spirits and so are like living
organisms. As such, they can also be diminished when we take nourishment
without returning the favor. It is important to begin thinking about your
school, your local library, your favorite bookstore, your treasured sacred
space or other places that “feed you” are actually spirits themselves that need
your care and nourishment. So how do we
reenter the way of being that allows us to work with all these spirits who
surround us? The answer is learning how to be in reverent participatory relationship
with them. The word reverent implies
feeling and expressing a profound respect or veneration as well as a
willingness to show consideration or appreciation. Participatory means that we take an active part in the
relationship.
It is easy to take people, things and organizations for
granted. They’re simply there and we take what we need. However, as we become
more conscious, we begin to recognize that this kind of behavior is naively
childlike. Like the shaman, we start looking for ways to put energy back into
the wheel so that the spirits we depend upon are also sustained.
When we open our eyes to the idea that everything that
we enjoy in life requires our energy to survive, we search for ways to actively
do our part in creating a healthy and balanced world. In this way, our actions
become extensions of our spiritual intentions. In real terms, that means buying goods from a
local businesses, giving time and or money to the organizations that you
believe in, volunteering at your church, helping to spruce up your favorite
beach, supporting the work of your favorite educational venues by attending
their programs and continuing to look for ways to support everything that sustains
your quality of life.
As we step into more conscious, mutually beneficial and
reverent ways of interacting, we begin transforming the dominant culture’s
paradigm of irresponsible exploitation. For
those of us that choose to be conscious creators of a better future and who
want to enjoy the benefits of being continually nurtured ourselves, we exercise
the power to feed and love those entities that sustain our world. We turn away
from the nihilistic, exploitative nature of our larger culture and instead
focus our energies on what we need more of in our world. If we want to reshape
our current human culture into one that’s more ecologically sound, we can start
by making reverent participatory relationship
our guiding principle—with nature, her creatures, our favorite places,
organizations and with each other.
© 2015 Evelyn Rysdyk
Nationally recognized shaman
teacher/healer, speaker, and author of Spirit
Walking a Course in Shamanic Power, A Spirit Walker’s Guide to Shamanic
Tools, Modern Shamanic Living: New Explorations of an Ancient Path, and
contributor to Spirited Medicine:
Shamanism in Contemporary Healthcare; Evelyn Rysdyk delights in supporting
people to remember their sacred place in All That Is. Whether through
face-to-face contact with individual shamanic healing patients, workshop groups
and conference participants, or through the printed word–Evelyn uses her loving
humor and passion to open people’s hearts and inspire them to live more joyful,
fulfilling and purposeful lives. In joint practice with Allie Knowlton as
Spirit Passages, their website is http://www.spiritpassages.com.
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